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  1. Book I
    1. Creation of the World The formation of the world from the confusion of Chaos by the wisdom and power of the Deity is here described, together with a delineation of the harmonious system of the universe, and the mutual dependences and operations of powers of nature —Birds, beasts, and fishes, brought into existence —The creation of man: his superiority to other animals evinced in the structure of his body and the faculties of his mind.
    2. Golden Age During the reign of Saturn the inhabitants of the earth enjoy a state of primeval happiness, secure from the intrusion of evil passions.
    3. Silver Age The earth, no longer under the dominion of Saturn, begins to exhibit marks of degeneracy.
    4. Brazen Age Origin of War.
    5. Iron Age The Virtues, in despair, quit the earth; and the depravity of man becomes universal and complete.
    6. Giants’ War Men of enormous stature, sons of Coelus and Terra, affect to scale the walls of heaven, but are overthrown by the thunder of Jupiter —The earth, becoming impregnated by the blood of these monsters, begets men of similar disposition to their fathers, among whom Lycaon, tyrant of Arcadia, signalizes himself by putting to death all strangers who seek his protection —Jupiter transforms him into the shape of a wolf, and destroys the whole human race by a universal deluge, with the exception of Deucalion and Pyrrha, who people the earth with a new race by the conversion of stones into men —A huge serpent, named Pytho, makes its appearance, and excites universal terror, till he is at length destroyed by the shafts of Apollo —The Pythian games are instituted in honour of this exploit.
    7. Transformation of Daphne Into a Laurel Daphne, a daughter of the river Peneus, is beloved by Apollo and endeavours to remove herself from his importunities by flight —Fearful of being overtaken, the maiden invokes thy assistance of her father, who, by the aid of the gods, changes her into a laurel.
    8. Transformation of Syrinx Into Reeds Syrinx, a nymph of Arcadia, escapes from the solicitations of the god Pan, and is changed into a reed, called Syrinx, with which the god makes himself a pipe.
  2. Book II
    1. Story of Phaeton Phaeton, the son of Apollo and Clymene, obtains from his fond father an oath that he will grant him whatever he requires, which is no sooner uttered than the rash youth demands the guidance of his chariot for one day —Phoebus represents the impropriety of such a request, and the dangers to which it will expose him, but in vain; and, as the oath is in violable, the youth is instructed how to proceed through the regions of the air —The advice, however, is disregarded; and the flying horses, becoming sensible of the incapacity of their driver, depart from their usual track; and the heavens and earth are threatened with a universal conflagration, when Jupiter strikes the charioteer with a thunderbolt, and hurls him headlong from heaven into the river Po.
    2. Phaeton’s Sisters Transformed Into Trees The nymphs of Latium erect a monument to the memory of Phaeton, whose sisters are changed into poplars while bewailing their brother’s untimely fate.
    3. Transformation of Cycnus Into a Swan Cycnus, the son of Sthenelus, is deeply affected at the death of his friend and relation, Phaeton; and, in the midst of his lamentations, is metamorphosed into a swan.
    4. Story of Calisto Calisto, a nymph in the train of Diana, is seduced by Jupiter, under the form of that goddess, and is delivered of a son, named Arcas Juno transforms Calisto into the shape of a bear; but Jupiter removes both mother and child to the celestial mansions, where they are converted into a constellation called the Bear.
    5. Story of Coronis, and Birth of Esculapius Apollo is informed by the raven, whose plumage was originally white, of the infidelity of Coronis, his favourite mistress, whom he destroys, while he delivers her newborn son, Esculapius, to the custody of Chiron —A dark colour is bestowed on the raven as a punishment of his garrulity.
    6. Ocyrrhoe Transformed to a Mare Ocyrrhoe, the daughter of Chiron, is transformed into a mare, for abusing her gift of prophecy.
    7. Transformation of Battus to a Touchstone Battus, a shepherd of Pylos, promises Mercury that he will not reveal his theft of the flocks of Admetus, which Apollo tended —The promise is violated, and Battus turned into a pumice-stone.
    8. Story of Aglauros Transformed Into a Statue Herse, a daughter of Cecrops, is beloved by Mercury, who discloses his passion to Aglauros, her sister, who exacts large sums of money as the price of her connivance at the intrigue —Minerva, offended at the rapacity of the maiden, commands Envy to torment her continually; and Mercury at length changes her into a stone.
    9. Europa’s Rape Europa, the daughter of Agenor, is beloved by Jupiter, who assumes the shape of a bull, and mingles with the herd —The maiden caresses the beautiful animal, and at length ventures to sit on his back; when the god immediately hastens to the shore, and crosses the sea —He arrives safe at Crete with his mistress, where he resumes his original shape.
  3. Book III
    1. Story of Cadmus The sons of Agenor are despatched by their father in quest of their sister, with injunctions never to return until they find her —Cadmus consults the oracle of Apollo, and is directed to build a city where he shall see a young heifer stop in the grass, and to call the country Boeotia: he finds the heifer according to the instructions of the oracle, and sends his companions in search of water, all of whom are devoured by a dragon, which is destroyed by Cadmus with the assistance of Minerva —The goddess commands the hero to sow the monster’s teeth in the plain, which is no sooner performed than armed men instantly spring from the ground, who direct their rage against each other, till all perish except five, who assist Cadmus in building the city.
    2. Transformation of Actaeon Into a Stag Actaeon, in pursuing the amusements of the chase, sees Diana and her nymphs bathing near Gargaphia; for which he is changed into a stag by the angry goddess, and is devoured by his own dogs.
    3. Birth of Bacchus Semele, becoming pregnant by Jupiter, is persuaded by Juno, in the disguise of an old nurse, to prove the divinity of her lover, by exacting an exhibition of the same majesty as when he approached Juno —The god, having sworn by Styx to grant whatever she required, is unable to withstand her solicitations, and the unfortunate Semele is reduced to ashes —The infant Bacchus is rescued from destruction, and lodged in the thigh of Jupiter till the full period of his birth.
    4. Transformation of Echo Juno punishes the loquacity of Echo, which frequently prevented her from discovering the intrigues of her husband, by restricting her tongue to the mere repetitions of sound —The nymph, after this, falls in love with Narcissus; which, not being returned, she pines away, and is changed into a stone, which still retains the power of utterance.
    5. Story of Narcissus A handsome youth, named Narcissus, beholding his face reflected in a fountain, becomes enamoured with it, and wastes away with grief —After his death the Naiads raise a funeral pile to burn his body, when they find nothing but a beautiful flower, which still bears his name.
    6. Story of Pentheus Pentheus, King of Thebes, refuses to acknowledge the divinity of Bacchus, and forbids his subjects to pay adoration to the new god, who, under the disguise of Acetes, is led in captivity to the presence of the monarch.
    7. Mariners Transformed to Dolphins Bacchus here personates Acoetes, the pilot of a ship which carried away the infant Bacchus from the Isle of Naxos —The crew were changed into sea monsters, but Acaetes was preserved.
    8. Death of Pentheus Pentheus is punished for his impiety by being torn in pieces by his mother and aunts, while under the influence of Bacchus.
  4. Book IV
    1. Story of Alcithoe and Her Sisters Undeterred by the punishment of Pentheus, Alcithoe and her sisters dare to ridicule the orgies of Bacchus, and to employ themselves in the labours of the loom during the festival of that god.
    2. Story of Pyramus and Thisbe A Babylonian youth, named Pyramus, becomes enamoured of Thisbe, a beautiful maiden —The flame is mutual, and the two lovers disregard the prohibition of their parents, and converse through the chink of wall which separates the houses —They now determine to elude the vigilance of their friends, and to meet in the neighbourhood under a white mulberry-tree —Thisbe first arrives at the appointed place, but the sudden appearance of a lioness affrights her; and, during her flight into a neighbouring cave, she drops her veil, which the lioness finds and besmears with blood —Pyramus recognises the garment, and, concluding that she has been devoured by wild beasts, stabs himself —Thisbe, when her fears vanish, returns from the cave, and, at the sight of the dying Pyramus, falls on the sword still reeking with his blood —The mulberry-tree, stained with the blood of the lovers, ever after hears fruit of that colour.
    3. Story of Leucothoe and the Sun Leucothoe is beloved by Apollo, who introduces himself to her by assuming the shape of her mother —Their affection is mutual; when Clytie, who tenderly loves the god, discovers the whole intrigue to the father of the maiden, who orders his daughter to be buried alive —Her lover, unable to save her from death, sprinkles nectar and ambrosia on her tomb, which, penetrating to her body, change it into a beautiful tree which bears the frankincense.
    4. Transformation of Clytie Clytie, being deserted by Apollo, pines away, and is changed into a sunflower, which still turns its head towards the sun, in token of her love.
    5. Story of Salmacis and Hermaphroditus A beautiful youth, named Hermaphroditus, is beloved by a river nymph, who surprises him while bathing, and entreats the gods to unite them in one body; a request which is granted by the indulgent deities.
    6. Alcithoe and Her Sisters Transformed to Bats The impiety of Alcithoe and her sisters is punished by their transformation into the shape of bats by the power of Bacchus.
    7. Transformation of Ino and Melicerta to Sea-Gods Juno, jealous of the prosperity of Ino, the nurse of Bacchus, sends the fury Tisiphone to the house of Athamas, her husband, who is seized with such a sudden frenzy, that he mistakes his wife and children for a lioness with her whelps, and dashes his son Learchus against a wall —Ino effects her escape, and from a high rock precipitates herself into the sea with Melicerta in her arms —She is promoted by Neptune to the dignity of a sea-deity, afterward called Leucothoe, while Melicerta becomes a sea-god, known by the name of Palaemon.
    8. Transformation of the Theban Matrons The companions of Ino, lamenting the fate of their unhappy mistress, excite the displeasure of Juno, who transforms them into stones and birds.
    9. Cadmus and His Queen Transformed Into Serpents Wearied with toil and infirm with age, Cadmus and his wife retire to Illyricum, and at their own request are changed into Serpents.
    10. Story of Perseus Acrisius, the grandfather of Perseus, is at length compelled to acknowledge the divinity of Bacchus, and to commemorate the splendid achievements of his descendant.
    11. Atlas Transformed to a Mountain Perseus, after the conquest of the Gorgons, passes by the palace of Atlas, and solicits the rites of hospitality, which are refused —Perseus exhibits the head of Medusa, and the monarch is instantly changed into a large mountain, on which the world is supposed to rest.
    12. Andromeda Rescued from the Sea Monster Perseus, returning in the air from the conquest of the Gorgons, beholds Andromeda chained to a rock, and exposed to a sea monster —The hero proposes to the father of the maiden to deliver her and destroy the monster, if he will consent to bestow her in marriage on him —The offer is joyfully accepted, and the promise speedily fulfilled.
    13. Story of Medusa’s Head Medusa, one of the three Gorgons, and celebrated for her personal beauty, is violated by Neptune in the temple of Minerva who changes the flowing ringlets, which had attracted the admiration of the god, into hissing snakes, which are finally transferred to the aegis of Minerva.
  5. Book V
    1. Story of Perseus Continued Phineus, the brother of Cepheus, had been betrothed to his niece Andromeda before she had been exposed to the rage of a sea-monster; and, in order to interrupt the marriage ceremony, he collects a considerable number of his adherents, who assault Perseus —The hero, after defending himself with courage, is in danger of being overpowered, when the assailants are suddenly turned into stone by the head of Medusa.
    2. Minerva’s Interview with the Muses Minerva visits Mount Helicon, the seat of the Muses, by whom she is hospitably entertained.
    3. Fate of Pyreneus The Muses find shelter from the fury of the elements in the house of Pyreneus, King of Thrace, who presumes to offer violence to his guests —The goddesses take to their wings, and are pursued by their perfidious host, who is killed by a fall from a lofty precipice.
    4. Story of the Pierides The daughters of Pierus challenge the Muses to a trial in music.
    5. Song of the Pierides The challengers select the rebellion of the giants, and the various transformations of the gods to avoid their rage, as the subject of their song.
    6. Song of the Muses The Muses commence their song with describing the arts of Venus and Cupid to inflame the god Pluto with a passion for Proserpine.
    7. Rape of Proserpine Pluto surprises Proserpine while gathering towers in the plains of Enna, and transports her to the internal regions.
    8. Cyane Dissolves to a Fountain The nymph Cyane, bewailing the loss of Proserpine, is changed into a fountain.
    9. Boy Transformed to an Eft Overcome with fatigue, while in pursuit of her daughter, Ceres requests an old woman to supply her with a draught of water —A more generous liquor is hospitably afforded by the matron; and the goddess, while eagerly allaying her thirst, is derided by a boy, who is immediately transformer into an eft.
    10. Transformation of Ascalaphus Into an Owl When Ceres has obtained from Jupiter her daughter’s freedom and return to earth, provided she has eaten nothing in the kingdom of Pluto, the goddess hastens to the infernal regions, and finds that Proserpine has already partaken of the fruit of the pomegranate-tree by the testimony of Ascalaphus, whose loquacity is punished by his transformation into an owl.
    11. Daughters of Achelous Transformed Into Sirens The Sirens, daughters of Achelous and the Muse Melpomene, disconsolate at the abduction of Proserpine, entreat the gods to afford them wings, that they may seek her by sea as well as by land —Jupiter, to appease the resentment of Ceres and sooth her grief, decrees that Proserpine shall remain six months in each year with her husband, and the remainder with her mother on earth.
    12. Story of Arethusa The god Alpheus, becoming enamoured of Arethusa, a follower of Diana, pursues her for a considerable distance, when the nymph, ready to sink under fatigue, implores the aid of her protectress, who changes her into a fountain, with whose streams the river Alpheus mingles.
    13. Transformation of Lyncus Triptolemus, whom Ceres commissions to teach mankind husbandry, arrives at the court of Lyncus, King of Scythia, who determines to assassinate his guest during sleep —The fatal weapon is already raised, when the monarch is suddenly changed into a lynx.
    14. The Pierides Transformed to Magpies The Muses are unanimously pronounced victorious, and the daughters of Pierus are punished for their presumption by their transformation into magpies.
  6. Book VI
    1. Transformation of Arachne Into a Spider Arachne presumes to challenge Minerva to a trial of skill in needlework —Being defeated, she hangs herself in despair, and is changed into a spider by the goddess.
    2. Story of Niobe Niobe, the daughter of Tantalus, is united in marriage to Amphion, by whom she has seven sons and as many daughters —She has the imprudence to exalt herself above Latona, who entreats her children to punish the arrogant Niobe —Her prayers are heard, and all the sons expire by the shafts of Apollo, while the daughters are in like manner destroyed by Diana —Amphion, in despair, puts a period to his existence.
    3. Transformation of Niobe Niobe, struck with horror at the magnitude of her calamities is changed into a stone.
    4. Peasants of Lycia Transformed to Frogs The goddess Latona, while concealing herself from the rage of Juno, arrives in Lycia, where she is insulted and ridiculed hy peasants, of whom she begs a draught of water, while they are weeding a marsh —Their refusal and insolence provoke her, and she implores Jupiter to punish their barbarity —The god consents, and transforms them into frogs.
    5. Fate of Marsyas Marsyas, a celebrated player on the flute, is hanged and flayed alive by Apollo, as a punishment for his imprudence in challenging the god to a trial of skill —The death of the musician is universally lamented by the Fauns, Satyrs, and Dryads; and from their abundant tears arises a river of Phrygia, well known by the name of Marsyas.
    6. Story of Pelops Pelops, the son of Tantalus, is murdered by his father, and served up in an entertainment to the gods, to make trial of their divinity —Jupiter discovers the perfidious cruelty, and restores Pelops to life —Part of the shoulder, which Ceres incautiously devoured, is supplied by a substitute made of ivory.
    7. Story of Tereus, Procne, and Philomela Procne, the wife of Tereus, king of Thrace, revenges the injuries which her sister Philomela has sustained from her husband on her son Itys, whom she sacrifices to her resentment, and serves as a dish at the table of his father, who partakes of the horrible repast without suspicion, till Philomela appears with the head of the unfortunate youth —The monarch draws his sword, and pursues the two sisters, when he is transformed into a lapwing, Philomela into a nightingale, Procne into a swallow, and Itys into a pheasant.
    8. Boreas in Love Boreas is enamoured of the beautiful Orithyia, whom he carries off against her inclination —She afterward becomes the mother of Zethes and Calais, who accompany the Argonautic expedition.
  7. Book VII
    1. Story of Medea and Jason Jason, at the command of the usurper Pelias, who compasses his destruction, arrives at Colchos, accompanied by the princes of Greece, and resolved to effect the recovery of the golden fleece —Medea, the daughter of the king, is captivated with his beauty, and convinced by his professions of unalterable attachment —By her knowledge of magic, she enables him to overcome all opposition, and sets sail with her lover for Greece, where they arrive in safety.
    2. Old Aeson Restored to Youth Medea, at the request of her husband, restores his aged father, Aeson, to the vigour and sprightliness of youth.
    3. Death of Pelias The daughters of Pelias, desirous of restoring their father to youth, apply to Medea to enable them to effect their purpose —The enchantress, desirous of revenging the injuries formerly sustained by her husband, directs the credulous maidens to cut their father to pieces, and place his limbs in a cauldron of boiling water —On the arrival of Medea at Corinth, she finds her husband united in marriage to Glauce, the daughter of Creon —This infidelity is severely punished by the injured wife, who contrives to destroy the bride and her father, whose palace she razes to the ground; and cruelly murders her own sons in the presence of Jason, who attempts to pursue her; but the princess makes her escape through the air, on a chariot drawn by winged dragons.
    4. Story of Aegeus From Corinth Medea proceeds to Athens, where she becomes the wife of Aegeus, and attempts to poison his son Theseus: the hero, however, is fortunately recognised by his father, who compels his cruel queen to quit the Athenian territories —In the meantime, Minos, king of Crete, threatens to invade Athens, in order to revenge the murder of his son Androgeus —For this purpose he forms treaties of alliance with the neighbouring states, and endeavours to effect a league with Aeacus, the king of Aegina, who continues faithful to his compact with the Athenians, and entertains their ambassador Cephalus with hospitality and kindness.
    5. Story of Ants Changed to Men King Aeacus relates to Cephalus that a pestilence having formerly depopulated his territories, he entreated Jupiter to repeople his kingdom —His request was granted, and, according to his desire, all the ants in an old oak were changed into men, and called by Aeacus Myrmidons, from a Greek word signifying an ant.
    6. Story of Cephalus and Procris Cephalus, in his turn, relates to Aeacus his adventures during his absence from his wife Procris, whose constancy he overcomes by profuse presents in the disguise of a stranger —The matron flies from the presence of her husband, who at length prevails on her to return with promises of forgiveness —Her jealousy is in like manner excited, and her unfounded suspicions direct her to an adjoining wood, where Cephalus is hunting; and he, mistaking her for a wild beast, transfixes her with a dart; and she expires in the arms of her agonized husband.
  8. Book VIII
    1. Story of Nisus and Scylla Scylla, the daughter of Nisus, king of Megara, becomes enamoured of King Minos while besieging the walls of her father’s capital, the safety of which is said by the oracle to depend on a purple lock of hair on the king’s head —The maiden steals the fatal treasure from her sleeping parent, and the town is immediately captured; but Minos regards the crime with aversion —The gods convert Nisus into a hawk, and his daughter into a lark.
    2. The Labyrinth Theseus destroys the Minotaur by the aid of Ariadne, who conducts the hero through the windings of the labyrinth —Her kindness is ill requited by her lover, who cruelly deserts her in the Isle of Dias, where she is discovered by Bacchus, who makes her his wife, and presents her with a splendid crown, which is afterward made a constellation.
    3. Story of Daedalus and Icarus Daedalus, accompanied by his son Icarus, effects his escape from the custody of Minos by the aid of wings compacted with wax —The heat of the sun melts tie pinions of the youth, who mounts too high, and he is precipitated into the sea; while the father arrives in Sicily, where he is kindly received by the king of that country.
    4. Story of Meleager and Atalanta Meleager, the son of Oeneus, King of Aetolia, destroys a frightful boar, which desolates the whole country by the command of Diana, as a punishment for the neglect of her worship —The conqueror bestows the head and skin of the animal on Atalanta, who first wounded it —This partiality inflames the resentment of the uncles of the youth, who endeavour to rob the heroine of her honourable present, and are killed by their nephew in the attempt —Althaea, the mother of Meleager, no sooner hears this intelligence, than she snatches a brand, on which the life of her son is said to depend, who expires as soon as it is consumed —The daughters of Althaea, while bewailing the fate of their brother, are changed into birds.
    5. Transformation of the Naiads The river Achelous, displeased at the neglect of the Naiads converts them into the islands called Echinades.
    6. Perimele Turned Into an Island The nymph Perimele suffers violence from the river-god Achelous, and is cast into the sea by her enraged father —Neptune, in compassion, converts her into a rock.
    7. Story of Baucis and Philemon Jupiter and Mercury, while travelling in disguise, arrive at the cottage of an aged pair, who entertain their guests with unaffected hospitality, which is amply requited by the transformation of their humble dwelling into a magnificent temple, of which they are appointed the priests —After living to an extreme age, they expire at the same time, and their bodies are changed into trees.
    8. Changes of Proteus Achelous relates to his guest the various transformations of Proteus.
    9. Story of Erisichthon Erisichthon impiously derides the worship of Ceres, whose groves he destroys.
    10. Description of Famine The goddess afflicts Erisichthon with continual hunger.
    11. Transformations of Erisichthon’s Daughter Metra, the daughter of Erisichthon, uses her powers of transformation for the support of her father, who at last devours his own flesh for want of food.
  9. Book IX
    1. Story of Achelous and Hercules Achelous relates to Theseus the contest between himself and Hercules for the hand of Dejanira, who becomes the wife of the latter.
    2. Death of Nessus the Centaur The centaur Nessus, who offers violence to Dejanira, is killed by the shafts of Hercules —Before he expires, he presents a poisoned tunic to the woman he has injured, assuring her of its efficacy to recall the affections of a faithless husband.
    3. Death of Hercules Dejanira sends the poisoned tunic of Nessus, by the hands of Lychas to recall the hero from the attractions of a rival.
    4. Transformation of Lychas Into a Rock Lychas is thrown into the Euboean Sea by his angry master, and is changed into a rock by the compassion of the gods.
    5. Apotheosis of Hercules Hercules, finding his end approaching, bestows his bow and arrows on his friend Philoctetes, and expires on Mount Oeta; after which the hero is enrolled in the number of the gods.
    6. Transformation of Galanthis The delivery of Alcmena is effected by the sagacity of a servant-maid, named Galanthis, whose fidelity excites the displeasure of Juno, who converts her into a weasel.
    7. Fable of Dryope Dryope, who incautiously plucks a branch of the lotus-tree for the amusement of her infant son, is herself transformed by the angry sylvan deities into a tree of the same species.
    8. Iolaus Restored to Youth Hebe, at the request of Hercules, renews the youth of her son Iolaus.
    9. Prophecy of Themis The events and consequences of the Theban war are foretold by Themis.
    10. Debate of the Gods The gods are forbidden by Jupiter to renew the youth of those mortals whom they favour.
    11. Passion of Byblis Byblis falls passionately in love with her brother Caunus, who rejects her advances with horror —The nymph becomes frantic with despair, and is converted into a fountain by the indulgent deities.
    12. Fable of Iphis and Ianthe A poor man named Lygdus directs his wife to destroy her newborn child should it prove a female —The tenderness of a mother induces her to conceal the sex of her daughter, and Lygdus, at a fit age, provides a suitable partner for his supposed son, whose sex is changed by the interposition of the goddess Isis.
  10. Book X
    1. Story of Orpheus and Eurydice Orpheus, by his skill in music, obtains from Pluto the restoration of his wife Eurydice on condition of not looking behind him till his arrival in the upper regions: his promises are for gotten; and he turns to gaze on his long-lost wife, who instantly vanishes from his eyes —Her husband, in despair, totally separates himself from the society of mankind.
    2. Fable of Cyparissus Cyparissus by accident kills a favourite stag, which affects him with so much grief, that he pines away, and is changed into a cypress-tree by Apollo.
    3. Hyacinthus Transformed Into a Flower A beautiful youth, named Hyacinthus, is accidentally killed while playing at quoits with Apollo, who changes his blood into a flower hearing the name of his deceased friend.
    4. Transformations of the Cerastae and Propoetides The Cerastae are punished for their cruelty to strangers, by being changed into oxen by Venus —The angry goddess punishes the wantonness of the Propoetides by their transformation into stones.
    5. Story of Pygmalion and the Statue Pygmalion, a celebrated artist, becomes enamoured of a beautiful statue of ivory which he has made; and at his request Venus endues it with animation, and crowns their union by the birth of a son.
    6. Story of Venus and Adonis Venus becomes enamoured of young Adonis, whom she cautions against the pursuit of wild beasts, lest he should meet a premature death —The youth disregards this advice, and receives a mortal bite from a wild boar which he has wounded; and Venus, after lamenting his fate, changes him into a flower called anemone.
  11. Book XI
    1. Death of Orpheus The Thracian women, offended at the coldness of Orpheus, tear him to pieces, and throw his head into the Hebras, whose streams convey it to the coast of the Aegean sea, where a serpent, while sucking his blood, is changed into a stone.
    2. Thracian Women Transformed to Trees Bacchus punishes the cruelty of the Thracian women by transforming them into trees.
    3. Fable of Midas The hospitality of Midas towards Silenus, the tutor of Bacchus, is rewarded by the grateful deity with a permission to choose whatever recompense he pleases —Midas imprudently demands that whatever he touches may be turned into gold —His prayers are granted; and he is in danger of perishing by hunger, when the indulgent god supplies a remedy —Some time after this adventure Midas has the folly to maintain the superiority of Pan to Apollo in musical skill; for which rash opinion his ears are changed into those of an ass, to denote his ignorance and stupidity.
    4. Building of Troy Apollo and Neptune engage with Laomedon to build the walls of Troy for a stipulated sum, which he refuses to pay: for which breach of faith his territories are laid waste by the encroachments of the sea —He is delivered from the rage of a sea monster by the valour of Hercules, whom he in like manner defrauds: the hero is therefore obliged to besiege Troy, and take it by force of arms.
    5. Story of Thetis and Peleus Thetis, after assuming various shapes to avoid the importunities of Peleus, is at length compelled to yield her consent to the nuptials.
    6. Transformation of Daedalion Daedalion is so much afflicted at the death of his daughter Chione, that he throws himself from Mount Parnassus, and is changed into a hawk by Apollo.
    7. A Wolf Turned Into Marble A wolf, which desolates the plains of Trachinia, is changed into marble by the intercession of Thetis.
    8. Story of Ceyx and Alcyone Ceyx, the husband of Alcyone, is drowned while on a voyage to consult the oracle of Apollo —The wife is apprized, in a dream, of his fate, and throws herself into the sea, when she and Ceyx are transformed into halcyons or kingfishers.
    9. Aesacus Transformed Into a Cormorant Aesacus, a prince of Troy, becomes enamoured of Hesperia, whom he pursues into the woods, where the maiden is killed by the venom of a snake —Her lover in despair throws himself into the sea, and is changed into a cormorant.
  12. Book XII
    1. Trojan War Preparations are making by the Greeks for the hostile invasion of Troy —Iphigenia, the daughter of Agamemnon, is about to be sacrificed to Diana, when her life is saved by the indulgent goddess, and a hind substituted in her stead.
    2. House of Fame The goddess Fame reports through the whole world the invasion of Troy —Protesilaus, who first lands on the hostile shore, is slain by Hector.
    3. Story of Cycnus Cycnus, a son of Neptune, and invulnerable in every part of his body, is at length strangled by Achilles, who strips him of his armour, when he is changed into a swan.
    4. Story of Caeneus The nymph Caenis, having suffered violence from Neptune, prevails on her ravisher to change her sex, and make her in vulnerable.
    5. Skirmish Between the Centaurs and Lapithites The marriage of Pirithous, king of the Lapithae, with Hippodamia, is rendered memorable by a furious contest with their centaur guests, who endeavour to seize the bride, but are defeated.
    6. Story of Cyllarus and Hylonome The centaur Cyllarus is mortally wounded in the conflict with the Lapithae; and his mistress Hylonome expires in his arms.
    7. Caeneus Transformed to an Eagle The nymph Caenis, whose name is changed to Caeneus, pursues the centaurs with great slaughter, who at length crush the hero with huge forests of trees —The gods, however, in compassion, change him into an eagle.
    8. Fate of Periclymenos Periclymenos, the brother of Nestor, is endowed by Neptune with the power of assuming whatever shape he pleases —In the form of an eagle he assaults Hercules, who mortally wounds him with an arrow.
    9. Death of Achilles Achilles, having fallen a sacrifice to the hostility of Apollo and the shafts of Paris, Ajax and Ulysses advance their claims to the armour of the deceased hero.
  13. Book XIII
    1. Speeches of Ajax and Ulysses Ajax and Ulysses lay claim to the armour of Achilles, which is assigned to the latter by the Grecian chiefs.
    2. Death of Ajax Ajax, in despair, puts a period to his existence, and the blood of the hero is changed into a hyacinth.
    3. Story of Polyxena and Hecuba Polyxena, the daughter of Priam, is sacrificed at the tomb of Achilles, while her brother Polydore, by his great riches, excites the avarice of Polymestor, king of Thrace, who murders him —The lifeless body of her son is discovered by Hecuba, who contrives to deprive the faithless monarch of his eyes —His subjects pursue her with darts and stones, when she if metamorphosed into a bitch.
    4. Funeral of Memnon Memnon, the son of Aurora, is killed by Achilles at the siege of Troy —In honour of his memory, and in compliance with the prayers of his mother, Jupiter causes birds, called Memnonides, to spring from his ashes, who divide into two parties, and contend with mutual acrimony.
    5. Voyage of Aeneas Aeneas, with his father Anchises, is hospitably entertained at Delos, by Anius the priest of Apollo —After visiting the island of Phaeacia, the hero at length arrives at the dangerous rocks of Scylla.
    6. Story of Acis, Polyphemus, and Galatea Galatea, a sea nymph, is passionately beloved by the cyclop Polyphemus, whom she treats with disdain, while Acis, a shepherd of Sicily, is the object of her affections —Stung with jealousy, the cyclop crushes his rival with a piece of broken rock —His mistress is inconsolable for his loss; and since she is unable to restore him to life, changes him into a fountain.
    7. Story of Glaucus and Scylla Glaucus, a fisherman of Boeotia, is transformed into a sea god, and becomes enamoured of a nereid, named Scylla, who rejects his suit.
  14. Book XIV
    1. Transformation of Scylla The goddess Circe, becoming enamoured of Glaucus, and finding his preference for Scylla, revenges herself on her unhappy rival by a hideous transformation —This sudden metamorphosis so terrifies her, that she throws herself into that part of the sea which separates the coasts of Italy and Sicily, where she is changed into dangerous rocks, which still bear her name.
    2. Voyage of Aeneas Continued After being detained at Carthage, Aeneas at length arrives on the coast of Naples.
    3. Transformation of Cercopians Into Apes The inhabitants of the island Pithecusa are changed into monkeys as a punishment of their dishonesty.
    4. Aeneas Descends to Hell Aeneas entreats the sibyl to permit him to seek the shade of his father in the Elysian fields.
    5. Story of the Sibyl Apollo becomes enamoured of the sibyl, and offers to grant whatever she asks —The request is made of a continuance of life for as many years as there are grains in a heap of sand; but the enjoyment of health and beauty are unfortunately forgotten by the applicant.
    6. Adventures of Achaemenides Achaemenides, a companion of Ulysses, is left behind on the coast of Sicily, where Aeneas finds him on his voyage to Italy.
    7. Adventures of Macareus Macareus relates the adventures of Ulysses and his companions during their voyage to Ithaca, with the enchantments of Circe, who detains the hero at her court twelve months.
    8. Story of Picus and Canens Picus, king of Latium, becomes the husband of Canens, whom he tenderly loves —Shortly after the nuptials, the youth, while indulging in the pleasures of the chase, is met by Circe, who becomes deeply enamoured of him —Picus meets the advances of the goddess with coldness; and she, in revenge, transforms him into a woodpecker, and his companions into wild beasts; while Canens, in despair, wastes away, and is changed into a voice.
    9. Aeneas Arrives in Italy Latinus, king of Latium, bestows the hand of his daughter on Aeneas, who is opposed by Turnus, the affianced husband of the maiden —Aeneas obtains a supply of auxiliary troops from the Etruscans; while the Rutuli despatch an embassy to Diomed in behalf of Tumus.
    10. Adventures of Diomedes Diomed briefly recounts to the Rutulian embassy the misfortunes he has encountered since the destruction of Troy.
    11. Transformation of Appulus The disrespectful treatment of the wood nymphs by Appulus is punished by his transformation into a wild olive-tree.
    12. Trojan Ships Transformed to Sea Nymphs Turnus sets fire to the Trojan ships, which are transformed into sea deities by Cybele —Aeneas, at length, surmounts all opposition, and is united to Lavinia.
    13. Deification of Aeneas The prayers of Venus prevail, and Aeneas is admitted into the number of the gods, while his descendants sway the sceptre of Latium.
    14. Story of Vertumnus and Pomona Vertumnus prosecutes his suit to the nymph Pomona in the disguise of an old woman.
    15. Story of Iphis and Anaxarete The disguised Vertumnus cautions his mistress from the indulgence of an unfeeling disregard to the sufferings of her lover by the example of Anaxarete, who is converted into a statue as a punishment for her pride —The god then resumes his natural shape, and Pomona renounces her prepossessions in favour of a single life.
    16. Latian Line Romulus, having restored his grandfather Numitor to the throne of which he had been unjustly dispossessed by his brother Amulius, at length succeeds to the crown.
    17. Assumption of Romulus The god Mars translates Romulus to the skies, where hew inrolled in the number of the gods under the name of Qurinus.
    18. Assumption of Hersilia A seat in the celestial mansions is assigned to Hersilia, the wile of Romulus, who assumes the name of Ora.
  15. Book XV
    1. Pythagorean Philosophy The Pythagorean system of philosophy, which is here minutely described, is adopted and taught by Numa, who is chosen by the Romans to be the successor of Romulus.
    2. Story of Hippolytus Hippolytus, rejecting with horror the advances of his stepmother Phaedra, is accused by her of the guilt which he has refused to contract —The angry Theseus entreats Neptune to punish the incontinence of his son, and the innocent youth is thrown from his chariot and dashed to pieces —He is after ward restored to life by Diana, who disguises his features, and bestows on him immortal existence.
    3. Egeria Transformed to a Fountain Egeria, the wife of Numa, while lamenting the loss of her husband, is changed by Apollo into a fountain.
    4. Story of Cippus A noble Roman, named Cippus, while returning victorious to the city, finds horns growing on his forehead, which are pronounced by the soothsayers to foretell his future reign if he should enter Rome —Unwilling to enslave his country, he voluntarily banishes himself; and a large portion of land without the city walls is allotted for his support by the grateful senate.
    5. Occasion of Esculapius Being Brought to Rome The city of Rome is delivered from a plague by the presence of Esculapius, who willingly accompanies the Roman ambassadors from Epidaurus in the form of a serpent.
    6. Deification of Julius Caesar Venus, unable to arrest the impending death of Julius Cesar, procures his admission into the celestial mansions.
    7. Reign of Augustus, in Which Ovid Flourished The superiority of Augustus to his great predecessor is insisted on by the courteous poet.
    8. The Poet Concludes Ovid concludes with a rapturous anticipation of the renown which will follow the publication of this work.
  16. Endnotes
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Metamorphoses

Ovid, übersetzt von John Dryden, Joseph Addison, Laurence Eusden, Arthur Maynwaring, Samuel Croxall, Nahum Tate, William Stonestreet, Thomas Vernon, John Gay, Alexander Pope, Stephen Harvey, William Congreve, John Ozell, Temple Stanyan, Alexander Stopford Catcott, Nicholas Rowe, Samuel Garth, Leonard Welsted

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Book I

Creation of the World

The formation of the world from the confusion of Chaos by the wisdom and power of the Deity is here described, together with a delineation of the harmonious system of the universe, and the mutual dependences and operations of powers of nature—Birds, beasts, and fishes, brought into existence—The creation of man: his superiority to other animals evinced in the structure of his body and the faculties of his mind.

Of bodies changed to various forms I sing:
Ye gods, from whom these miracles did spring,
Inspire my numbers with celestial heat,
Till I my long laborious work complete;
And add perpetual tenor to my rhymes,
Deduced from Nature’s birth to Caesar’s times.

Before the seas, and this terrestrial ball,
And heaven’s high canopy that covers all,
One was the face of Nature; if a face:
Rather a rude and indigested mass:
A lifeless lump, unfashion’d and unframed,
Of jarring seeds, and justly Chaos named.
No sun was lighted up the world to view,
No moon did yet her blunted horns renew,
Nor yet was earth suspended in the sky,
Nor poised, did on her own foundations lie,
Nor seas about the shores their arms had thrown;
But earth, and air, and water were in one.
Thus air was void of light, and earth unstable,
And water’s dark abyss unnavigable.
No certain form on any was impress’d;
All were confused, and each disturb’d the rest.
For hot and cold were in one body fix’d,
And soft with hard, and light with heavy, mix’d.

But God, or Nature, while they thus contend,
To these intestine discords put an end.
Then earth from air, and seas from earth, were driven,
And grosser air sunk from ethereal heaven.
Thus disembroil’d, they take their proper place;
The next of kin contiguously embrace;
And foes are sunder’d by a larger space.
The force of fire ascended first on high,
And took its dwelling in the vaulted sky:
Then air succeeds, in lightness next to fire,
Whose atoms from unactive earth retire;
Earth sinks beneath, and draws a numerous throng
Of ponderous, thick, unwieldy, seeds along.
About her coasts unruly waters roar,
And, rising on a ridge, insult the shore.
Thus when the god, whatever god was he,
Had form’d the whole, and made the parts agree,
That no unequal portions might be found,
He moulded earth into a spacious round:
Then, with a breath, he gave the winds to blow,
And bade the congregated waters flow.
He adds the running springs, and standing lakes;
And bounding banks for winding rivers makes.
Some part, in earth are swallow’d up, the most
In ample oceans disembogued, are lost.
He shades the woods, the valleys he restrains
With rocky mountains, and extends the plains.

And as five zones the ethereal regions bind,
Five, correspondent, are to earth assign’d:
The sun, with rays directly darting down,
Fires all beneath, and fries the middle zone;
The two beneath the distant poles complain
Of endless winter, and perpetual rain.
Betwixt the extremes, two happier climates hold
The temper that partakes of hot and cold.
The fields of liquid air, enclosing all,
Surround the compass of this earthly ball:
The lighter parts lie next the fires above,
The grosser near the watery surface move:
Thick clouds are spread, and storms engender there,
And thunder’s voice, which wretched mortals fear,
And winds, that on their wings cold winter bear.
Nor were those blust’ring brethren left at large,
On seas and shores their fury to discharge:
Bound as they are, and circumscribed in place,
They rend the world, resistless, where they pass,
And mighty marks of mischief leave behind;
Such is the rage of their tempestuous kind.
First Eurus to the rising morn is sent
(The regions of the balmy continent),
And eastern realms, where, early, Persians run
To greet the bless’d appearance of the sun.
Westward, the wanton zephyr wings his flight,
Pleased with the remnants of departing light.
Fierce Boreas, with his offspring issues forth
To invade the frozen wagon of the north;
While frowning Auster seeks the southern sphere,
And rots, with endless rain, the unwholesome year.

High o’er the clouds, and empty realms of wind,
The god a clearer space for heaven design’d;
Where fields of light, and liquid ether flow,
Purged from the ponderous dregs of earth below.

Scarce had the power distinguish’d these, when straight
The stars, no longer overlaid with weight,
Exert their heads from underneath the mass,
And upward shoot, and kindle as they pass,
And with diffusive light adorn their heavenly place.
Then, every void of nature to supply,
With forms of gods he fills the vacant sky;
New herds of beasts he sends the plains to share;
New colonies of birds to people air;
And to their oozy beds the finny fish repair.

A creature of a more exalted kind
Was wanting yet, and then was man design’d;
Conscious of thought, of more capacious breast,
For empire form’d, and fit to rule the rest:
Whether with particles of heavenly fire
The God of nature did his soul inspire,
Or earth, but new divided from the sky,
And pliant, still retained the ethereal energy,
Which wise Prometheus temper’d into paste,
And, mix’d with living streams, the godlike image cast.
Thus, while the mute creation downward bend
Their sight, and to their earthly mother tend,
Man looks aloft, and with erected eyes
Beholds his own hereditary skies.
From such rude principles our form began,
And earth was metamorphosed into man.

Golden Age

During the reign of Saturn the inhabitants of the earth enjoy a state of primeval happiness, secure from the intrusion of evil passions.

The golden age was first, when man, yet new,
No rule but uncorrupted reason knew,
And, with a native bent did good pursue.
Unforced by punishment, unawed by fear,
His words were simple, and his soul sincere;
Needless was written law where none oppress’d;
The law of man was written in his breast:
No suppliant crowds before the judge appear’d,
No court erected yet, nor cause was heard,
But all was safe; for conscience was their guard.
The mountain trees in distant prospect please,
Ere yet the pine descended to the seas;
Ere sails were spread new oceans to explore,
And happy mortals, unconcern’d for more,
Confined their wishes to their native shore.
No walls were yet, nor fence, nor moat, nor mound,
Nor drum was heard, nor trumpet’s angry sound,
Nor swords were forged; but, void of care and crime,
The soft creation slept away their time.
The teeming earth, yet guiltless of the plough,
And unprovoked, did fruitful stores allow:
Content with food which Nature freely bred,
On wildings and on strawberries they fed;
Cornels and brambleberries gave the rest,
And falling acorns furnish’d out a feast.
The flowers unsown, in fields and meadows reign’d;
And western winds immortal spring maintain’d.
In following years the bearded corn ensued
From earth unask’d, nor was that earth renew’d.
From veins of valleys milk and nectar broke,
And honey sweating through the pores of oak.

Silver Age

The earth, no longer under the dominion of Saturn, begins to exhibit marks of degeneracy.

But when good Saturn, banish’d from above,
Was driven to hell, the world was under Jove.
Succeeding times a silver age behold,
Excelling brass, but more excell’d by gold.
Then summer, autumn, winter, did appear,
And spring was but a season of the year;
The sun his annual course obliquely made,
Good days contracted, and enlarged the bad.
Then air with sultry heats began to glow,
The wings of winds were clogg’d with ice and snow;
And shivering mortals, into houses driven,
Sought shelter from the inclemency of heaven.
Those houses, then, were caves or homely sheds,
With twining osiers fenced, and moss their beds.
Then ploughs, for seed, the fruitful furrows broke,
And oxen labour’d first beneath the yoke.

Brazen Age

Origin of War.

To this came next in course the brazen age;
A warlike offspring, prompt to bloody rage,
Not impious yet.

Iron Age

The Virtues, in despair, quit the earth; and the depravity of man becomes universal and complete.

Hard steel succeeded then,
And stubborn as the metal were the men.
Truth, modesty, and shame, the world forsook;
Fraud, avarice, and force, their places took.
Then sails were spread to every wind that blew,
Raw were the sailors and the depths were new;
Trees, rudely hollow’d did the waves sustain,
Ere ships in triumph plough’d the watery plain.

Then landmarks limited to each his right;
For all before was common as the light.
Nor was the ground alone required to bear
Her annual income to the crooked share,
But greedy mortals, rummaging her store,
Digg’d from her entrails first the precious ore
(Which next to hell the prudent gods had laid),
And that alluring ill to sight display’d.
Thus cursed steel, and more accursed gold,
Gave mischief birth, and made that mischief bold;
And double death did wretched man invade,
By steel assaulted, and by gold betray’d.
Now (brandish’d weapons glittering in their hands)
Mankind is broken loose from moral bands;
No rights of hospitality remain;
The guest, by him who harbour’d him, is slain;
The son-in-law pursues the father’s life;
The wife her husband murders, he the wife;
The stepdame poison for the son prepares;
The son inquires into his father’s years;
Faith flies, and piety in exile mourns;
And justice, here oppress’d, to heaven returns.

Giants’ War

Men of enormous stature, sons of Coelus and Terra, affect to scale the walls of heaven, but are overthrown by the thunder of Jupiter—The earth, becoming impregnated by the blood of these monsters, begets men of similar disposition to their fathers, among whom Lycaon, tyrant of Arcadia, signalizes himself by putting to death all strangers who seek his protection—Jupiter transforms him into the shape of a wolf, and destroys the whole human race by a universal deluge, with the exception of Deucalion and Pyrrha, who people the earth with a new race by the conversion of stones into men—A huge serpent, named Pytho, makes its appearance, and excites universal terror, till he is at length destroyed by the shafts of Apollo—The Pythian games are instituted in honour of this exploit.

Nor were the gods themselves more safe above,
Against beleaguer’d heaven the giants move,
Hills piled on hills, on mountains mountains lie,
To make their mad approaches to the sky;
Till Jove, no longer patient, took his time
To avenge with thunder their audacious crime.
Red lightning play’d along the firmament,
And their demolish’d works to pieces rent.
Singed with the flames, and with the bolts transfix’d.
With native earth their blood the monsters mix’d.
The blood, indued with animating heat,
Did, in the impregnant earth, new sons beget.
They, like the seed from which they sprung, accursed,
Against the gods immortal hatred nursed;
An impious, arrogant, and cruel brood,
Expressing their original from blood.

Which, when the king of gods beheld from high
(Withal revolving in his memory
What he himself had found on earth of late,
Lycaon’s guilt, and his inhuman treat),
He sigh’d, nor longer with his pity strove,
But kindled to a wrath becoming Jove.

Then call’d a general council of the gods,
Who, summon’d, issue from their bless’d abodes,
And fill the assembly with a shining train.
A way there is in heaven’s expanded plain,
Which, when the skies are clear, is seen below,
And mortals by the name of milky know;
The groundwork is of stars; through which the road
Lies open to the Thunderer’s abode;
The gods of greater nations dwell around,
And, on the right and left, the palace bound;
The commons where they can; the nobler sort,
With winding doors wide open, front the court.
This place, as far as earth with heaven may vie,
I dare to call the Louvre of the sky.
When all were placed in seats distinctly known,
And he, their father, had assumed the throne,
Upon his ivory sceptre first he lean’d,
Then shook his head, that shook the firmament:
Air, earth, and seas, obey’d the almighty nod,
And, with a general fear, confess’d the god;
At length, with indignation, thus he broke
His awful silence, and the powers bespoke:

“I was not more concern’d in that debate
Of empire, when our universal state
Was put to hazard, and the giant race
Our captive skies were ready to embrace;
For though the foe was fierce, the seeds of all
Rebellion sprung from one original;
Now, wheresoever ambient waters glide,
All are corrupt, and all must be destroy’d.
Let me this holy protestation make;
By hell, and hell’s inviolable lake,
I tried whatever in the godhead lay;
But gangrened members must be lopp’d away,
Before the nobler parts are tainted to decay.
There dwells below a race of demi-gods,
Of nymphs in waters, and of fauns in woods,
Who though not worthy yet in heaven to live,
Let them, at least, enjoy that earth we give.
Can these be thought securely lodged below,
When I myself, who no superior know,
I, who have heaven and earth at my command,
Have been attempted by Lycaon’s hand?”

At this a murmur through the synod went,
And, with one voice, they vote his punishment.
Thus, when conspiring traitors dared to doom
The fall of Caesar, and in him of Rome,
The nations trembled with a pious fear,
Ail anxious for their earthly Thunderer;
Nor was their care, O Caesar, less esteem’d
By thee, than that of heaven for Jove was deem’d:
Who, with his hand and voice, did first restrain
Their murmurs, then resumed his speech again.
The gods to silence were composed, and sate
With reverence, due to his superior state.

“Cancel your pious cares; already he
Has paid his debt to justice and to me;
Yet what his crimes, and what my judgments were,
Remains for me thus briefly to declare.
The clamours of this vile degenerate age,
The cries of orphans, and the oppressor’s rage,
Had reach’d the stars: ‘I will descend,’ said I,
‘In hope to prove this loud complaint a lie.’
Disguised in human shape I travell’d round
The world, and more than what I heard I found.
O’er Maenalus I took my steepy way,
By caverns infamous for beasts of prey;
Then cross’d Syllene, and the piny shade
More infamous, by cursed Lycaon made:
Dark night had cover’d heaven and earth before
I enter’d his inhospitable door.
Just at my entrance, I display’d the sign
That somewhat was approaching of divine:
The prostrate people pray, the tyrant grins,
And adding profanation to his sins,
‘I’ll try,’ said he, ‘and if a god appear,
To prove his deity shall cost him dear.’
’Twas late, the graceless wretch my death prepares,
When I should soundly sleep, oppress’d with cares:
This dire experiment he chose to prove
If I were mortal, or undoubted Jove:
But first he had resolved to taste my power.
Not long before, but in a luckless hour,
Some legates, sent from the Molossian state,
Were on a peaceful errand come to treat;
Of these he murders one, he boils the flesh,
And lays the mangled morsels in a dish;
Some part he roasts, then serves it up, so dress’d,
And bids me welcome to this human feast.
Moved with disdain, the table I o’erturn’d,
And with avenging flames the palace burn’d.
The tyrant, in a fright, for shelter gains
The neighb’ring fields, and scours along the plains;
Howling he fled, and fain he would have spoke,
But human voice his brutal tongue forsook;
About his lips the gather’d foam he churns,
And, breathing slaughters, still with rage he burns,
But on the bleating flock his fury turns.
His mantle, now his hide, with rugged hairs
Cleaves to his back, a famish’d face he bears,
His arms descend, his shoulders sink away
To multiply his legs for chase of prey;
He grows a wolf, his hoariness remains,
And the same rage in other members reigns,
His eyes still sparkle in a narrower space,
His jaws retain the grin and violence of his face.

“This was a single ruin, but not one
Deserves so just a punishment alone.
Mankind’s a monster, and the ungodly times
Confederate into guilt are sworn to crimes;
All are alike involved in ill, and all
Must by the same relentless fury fall.”
Thus ended he; the greater gods assent,
By clamours urging his severe intent,
The less fill up the cry for punishment:
Yet still with pity they remember man,
And mourn as much as heavenly spirits can.
They ask, when those were lost of human birth,
What he would do with all this waste of earth;
If his dispeopled world he would resign
To beasts, a mute and more ignoble line;
Neglected altars must no longer smoke,
If none were left to worship and invoke.
To whom the father of the gods replied:
“Lay that unnecessary fear aside,
Mine be the care new people to provide;
A race unlike the first, and try my skill again.”

Already had he toss’d the flaming brand,
And roll’d the thunder in his spacious hand,
Preparing to discharge on seas and land;
But stopp’d, for fear, thus violently driven,
The sparks should catch his axletree of heaven;
Remembering in the Fates, a time when fire
Should to the battlements of heaven aspire,
And all his blazing worlds above should burn,
And all the inferior globe to cinders turn.
His dire artillery thus dismiss’d, he bent
His thoughts to some securer punishment;
Concludes to pour a watery deluge down,
And what he durst not burn, resolves to drown.

The northern breath, that freezes floods, he binds,
With all the race of cloud-dispelling winds;
The south he loosed, who night and horror brings,
And fogs are shaken from his flaggy wings;
From his divided heard two streams he pours,
His head and rheumy eyes distil in showers.
With rain his robe and heavy mantle flow,
And lazy mists are lowering on his brow;
Still as he swept along with his clench’d fist
He squeezed the clouds, the imprison’d clouds resisit;
The skies, from pole to pole, with peals resound,
And showers enlarged, come pouring on the ground;
Then, clad in colours of a various dye,
Junonian Iris breeds a new supply
To feed the clouds; impetuous rain descends,
The bearded corn beneath the burden bends,
Defrauded clowns deplore their perish’d grain,
And the long labours of the year are vain.

Nor from his patrimonial heaven alone
Is Jove content to pour his vengeance down;
Aid from his brother of the seas he craves,
To help him with auxiliary waves.
The watery tyrant calls his brooks and floods,
Who roll from mossy caves, their moist abodes,
And with perpetual urns his palace fill,
To whom, in brief, he thus imparts his will:

“Small exhortation needs; your powers employ,
And this bad world, so Jove requires, destroy,
Let loose the reins to all your watery store,
Bear down the dams, and open every door.”

The floods, by nature enemies to land,
And proudly swelling with their new command,
Remove the living stones that stopp’d their way,
And, gushing from their source, augment the sea.
Then, with his mace, their monarch struck the ground,
With inward trembling earth received the wound,
And rising streams a ready passage found.
The expanded waters gather on the plain,
They float the fields, and overtop the grain;
Then rushing onwards, with a sweepy sway,
Bear flocks, and folds, and labouring hinds, away.
Nor safe their dwellings were, for, sapp’d by floods,
Their houses fell upon their household gods.
The solid piles, too strongly built to fall,
High o’er their heads behold a watery wall.
Now seas and earth were in confusion lost;
A world of waters, and without a coast.

One climbs a cliff; one in his boat is borne,
And ploughs above where late he sow’d his corn;
Others o’er chimney-tops and turrets row,
And drop their anchors on the meads below,
Or downward driven, they bruise the tender vine,
Or toss’d aloft, are knock’d against a pine.
And where, of late, the kids had cropp’d the grass,
The monsters of the deep now take their place;
Insulting Nereids on the cities ride,
And wondering dolphins o’er the palace glide;
On leaves and masts of mighty oaks they browse,
And their broad fins entangle in the boughs;
The frighted wolf now swims among the sheep;
The yellow lion wanders in the deep;
His rapid force no longer helps the boar;
The stag swims faster than he ran before;
The fowls, long beating on their wings in vain,
Despair of land, and drop into the main;
Now hills and vales no more distinction know,
And levell’d nature lies oppress’d below;
The most of mortals perish in the flood,
The small remainder dies for want of food.

A mountain of stupendous height there stands
Betwixt the Athenian and Boeotian lands,
The bound of fruitful fields, while fields they were,
But then a field of waters did appear,
Parnassus is its name, whose forky rise
Mounts through the clouds and mates the lofty skies;
High on the summit of this dubious cliff,
Deucalion wafting, moor’d his little skiff;
He with his wife were only left behind
Of perish’d man; they two were human kind.
The mountain nymphs and Themis they adore,
And from her oracles relief implore.
The most upright of mortal men was he;
The most sincere and holy woman, she.

When Jupiter, surveying earth from high,
Beheld it in a lake of water lie,
That where so many millions lately lived,
But two, the best of either sex, survived;
He loosed the northern wind, fierce Boreas flies,
To puff away the clouds and purge the skies;
Serenely while he blows, the vapours driven,
Discover heaven to earth, and earth to heaven.
The billows fall, while Neptune lays his mace
On the rough sea, and smooths its furrow’d face.
Already Triton, at his call, appears
Above the waves, a Tyrian robe he wears,
And in his hand a crooked trumpet bears.
The sovereign bids him peaceful sounds inspire
And give the waves the signal to retire.
His writhen shell he takes, whose narrow vent
Grows by degrees into a large extent,
Then gives it breath; the blast with doubling sound
Runs the wide circuit of the world around;
The sun first heard it, in his early east,
And met the rattling echoes in the west;
The waters, listening to the trumpet’s roar,
Obey the summons, and forsake the shore.

A thin circumference of land appears,
And earth, but not at once, her visage rears,
And peeps upon the seas from upper grounds;
The streams, but just contain’d within their bounds,
By slow degrees into their channels crawl,
And earth increases as the waters fall;
In longer time the tops of trees appear,
Which mud on their dishonour’d branches bear.

At length the world was all restored to view,
But desolate, and of a sickly hue;
Nature beheld herself, and stood aghast,
A dismal desert and a silent waste.

Which when Deucalion, with a piteous look,
Beheld, he wept, and thus to Pyrrha spoke:
“O wife! O sister! O of all thy kind
The best, and only creature left behind,
By kindred, love, and now by dangers join’d;
Of multitudes, who breathed the common air,
We two remain; a species in a pair:
The rest the seas have swallow’d; nor have we
Ev’n of this wretched life a certainty.
The clouds are still above; and while I speak,
A second deluge o’er our heads may break.
Should I be snatch’d from hence, and thou remain,
Without relief, or partner of thy pain,
How couldst thou such a wretched life sustain?
Should I be left, and thou be lost, the sea
That buried her I loved, should bury me.
O could our father his old arts inspire,
And make me heir of his informing fire,
That so I might abolish’d man retrieve,
And perish’d people in new souls might live!
But Heaven is pleased, nor ought we to complain,
That we, the examples of mankind, remain.”
He said: the careful couple join their tears,
And then invoke the gods, with pious prayers.
Thus, in devotion having eased their grief,
From sacred oracles they seek relief,
And to Cephisus’ brook their way pursue;
The stream was troubled, but the ford they knew:
With living waters, in the fountain bred,
They sprinkle first their garments and their head,
Then took the way which to the temple led.
The roofs were all defiled with moss and mire;
The desert altars void of solemn fire.
Before the gradual prostrate they adored;
The pavement kiss’d; and thus the saint implor’d:

“O, righteous Themis, if the powers above
By prayers are bent to pity, and to love;
If human miseries can move their mind;
If yet they can forgive, and yet be kind;
Tell how we may restore, by second birth,
Mankind, and people desolated earth.”
Then thus the gracious goddess, nodding, said:
“Depart, and with your vestments veil your head;
And stooping lowly down, with loosen’d zones,
Throw each behind your backs your mighty mother’s bones.”
Amazed the pair, and mute with wonder, stand,
Till Pyrrha first refused the dire command.
“Forbid it Heaven,” said she, “that I should tear
Those holy relics from the sepulchre!”
They ponder’d the mysterious words again,
For some new sense; and long they sought in vain:
At length Deucalion clear’d his cloudy brow,
And said, “the dark enigma will allow
A meaning, which, if well I understand,
From sacrilege will free the god’s command:
This Earth our mighty mother is, the stones
In her capacious body are her bones:
These we must cast behind.” With hope and fear
The woman did the new solution hear:
The man diffides in his own augury,
And doubts the gods; yet both resolve to try.
Descending from the mount, they first unbind
Their vests, and veil’d, they cast the stones behind:
The stones (a miracle to mortal view,
But long tradition makes it pass for true)
Did first the rigour of their kind expel,
And suppled into softness as they fell;
Then swell’d, and swelling by degrees, grew warm,
And took the rudiments of human form.
Imperfect shapes: in marble such are seen,
When the rude chisel does the man begin;
While yet the roughness of the stone remains,
Without the rising muscles and the veins.
The sappy parts, and next resembling juice,
Were turn’d to moisture, for the body’s use;
Supplying humours, blood, and nourishment;
The rest, too solid to receive a bent,
Converts to bones; and what was once a vein,
Its former name and nature did retain.
By help of power divine, in little space,
What the man threw assumed a manly face,
And what the wife, renew’d the female race.
Hence we derive our nature; born to bear
Laborious life, and harden’d into care.

The rest of animals, from teeming earth
Produced, in various forms received their birth.
The native moisture, in its close retreat,
Digested by the sun’s ethereal heat,
As in a kindly womb, began to breed,
Then swell’d, and quicken’d by the vital seed.
And some in less, and some in longer space,
Were ripen’d into form, and took a several face.
Thus when the Nile from Pharian fields is fled,
And seeks, with ebbing tides, his ancient bed,
The fat manure with heavenly fire is warm’d,
And crusted creatures, as in wombs, are form’d;
These, when they turn the glebe, the peasants find;
Some rude, and yet unfinish’d in their kind;
Short of their limbs, a lame imperfect birth;
One half alive, and one of lifeless earth.

For heat and moisture, when in bodies join’d,
The temper that results from either kind
Conception makes, and fighting till they mix,
Their mingled atoms in each other fix.
Thus Nature’s hand the genial bed prepares,
With friendly discord and with fruitful wars.

From hence the surface of the ground, with mud
And slime besmear’d (the feces of the flood),
Received the rays of heaven, and sucking in
The seeds of heat, new creatures did begin:
Some were of several sorts produced before;
But of new monsters earth created more.
Unwillingly, but yet she brought to light
Thee, Python too, the wond’ring world to fright,
And the new nations, with so dire a sight:
So monstrous was his bulk, so large a space
Did his vast body and long train embrace;
Whom Phoebus, basking on a bank, espied:
Ere now the god his arrows had not tried,
But on the trembling deer, or mountain goat:
At this new quarry he prepares to shoot.
Though every shaft took place, he spent the store
Of his full quiver; and ’twas long before
The expiring serpent wallow’d in his gore.
Then, to preserve the fame of such a deed,
For Python slain, he Pythian games decreed;
Where noble youths for mastership should strive
To quoit, to run, and steeds and chariots drive.
The prize was fame: in witness of renown
An oaken garland did the victor crown.
The laurel was not yet for triumphs born,
But every green, alike by Phoebus worn,
Did, with promiscuous grace, his flowing locks adorn.

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Metamorphoses von Ovid, translated by John Dryden, Joseph Addison, Laurence Eusden, Arthur Maynwaring, Samuel Croxall, Nahum Tate, William Stonestreet, Thomas Vernon, John Gay, Alexander Pope, Stephen Harvey, William Congreve, John Ozell, Temple Stanyan, Alexander Stopford Catcott, Nicholas Rowe, Samuel Garth, Leonard Welsted. Der Text ist in den USA gemeinfrei, aus der Standard-Ebooks-Ausgabe. Wir liefern ihn aus unserer eigenen Kopie aus; lies auf ihrer Website die vollständige Ausgabe mit Bildern und Typografie.

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