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The Sowers

Henry Seton Merriman

kostenlos · 106.805 Wörter · ~7 Std. Lesezeit · erstmals veröffentlicht 1916

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(von vorn beginnen)

I

A Waif on the Steppe

“In this country charity covers no sins!”

The speaker finished his remark with a short laugh. He was a big, stout man; his name was Karl Steinmetz, and it is a name well known in the Government of Tver to this day. He spoke jerkily, as stout men do when they ride, and when he had laughed his good-natured, half-cynical laugh, he closed his lips beneath a huge gray mustache. So far as one could judge from the action of a square and deeply indented chin, his mouth was expressive at that time—and possibly at all times—of a humorous resignation. No reply was vouchsafed to him, and Karl Steinmetz bumped along on his little Cossack horse, which was stretched out at a gallop.

Evening was drawing on. It was late in October, and a cold wind was driving from the northwest across a plain which for sheer dismalness of aspect may give points to Sahara and beat that abode of mental depression without an effort. So far as the eye could reach there was no habitation to break the line of horizon. A few stunted fir-trees, standing in a position of permanent deprecation, with their backs turned, as it were, to the north, stood sparsely on the plain. The grass did not look good to eat, though the Cossack horses would no doubt have liked to try it. The road seemed to have been drawn by some Titan engineer with a ruler from horizon to horizon.

Away to the south there was a forest of the same stunted pines, where a few charcoal-burners and resin-tappers eked out a forlorn and obscure existence. There are a score of such settlements, such gloomy forests, dotted over this plain of Tver, which covers an area of nearly two hundred square miles. The remainder of it is pasture, where miserable cattle and a few horses, many sheep and countless pigs, seek their food pessimistically from God.

Steinmetz looked round over this cheerless prospect with a twinkle of amused resignation in his blue eyes, as if this creation were a little practical joke, which he, Karl Steinmetz, appreciated at its proper worth. The whole scene was suggestive of immense distance, of countless miles in all directions—a suggestion not conveyed by any scene in England, by few in Europe. In our crowded island we have no conception of a thousand miles. How can we? Few of us have travelled five hundred at a stretch. The land through which these men were riding is the home of great distances—Russia. They rode, moreover, as if they knew it—as if they had ridden for days and were aware of more days in front of them.

The companion of Karl Steinmetz looked like an Englishman. He was young and fair and quiet. He looked like a youthful athlete from Oxford or Cambridge—a simple-minded person who had jumped higher or run quicker than anybody else without conceit, taking himself, like St. Paul, as he found himself and giving the credit elsewhere. And one finds that, after all, in this world of deceit, we are most of us that which we look like. You, madam, look thirty-five to a day, although your figure is still youthful, your hair untouched by gray, your face unseamed by care. You may look in your mirror and note these accidents with satisfaction; you may feel young and indulge in the pastimes of youth without effort. But you are thirty-five. We know it. We who look at you can see it for ourselves, and, if you could only be brought to believe it, we think no worse of you on that account.

The man who rode beside Karl Steinmetz with gloomy eyes and a vague suggestion of flight in his whole demeanor was, like reader and writer, exactly what he seemed. He was the product of an English public school and university. He was, moreover, a modern product of those seats of athletic exercise. He had little education and highly developed muscles—that is to say, he was no scholar but essentially a gentleman—a good enough education in its way, and long may Britons seek it!

This young man’s name was Paul Howard Alexis, and Fortune had made him a Russian prince. If, however, anyone, even Steinmetz, called him prince, he blushed and became confused. This terrible title had brooded over him while at Eton and Cambridge. But no one had found him out; he remained Paul Howard Alexis so far as England and his friends were concerned. In Russia, however, he was known (by name only, for he avoided Slavonic society) as Prince Pavlo Alexis. This plain was his; half the Government of Tver was his; the great Volga rolled through his possessions; sixty miles behind him a grim stone castle bore his name, and a tract of land as vast as Yorkshire was peopled by humble-minded persons who cringed at the mention of his Excellency.

All this because thirty years earlier a certain Princess Natásha Alexis had fallen in love with plain Mr. Howard of the British Embassy in St. Petersburg. With Slavonic enthusiasm (for the Russian is the most romantic race on earth) she informed Mr. Howard of the fact, and duly married him. Both these persons were now dead, and Paul Howard Alexis owed it to his mother’s influence in high regions that the responsibilities of princedom were his. At the time when this title was accorded to him he had no say in the matter. Indeed, he had little say in any matters except meals, which he still took in liquid form. Certain it is, however, that he failed to appreciate his honors as soon as he grew up to a proper comprehension of them.

Equally certain is it that he entirely failed to recognize the enviability of his position as he rode across the plains of Tver toward the yellow Volga by the side of Karl Steinmetz.

“This is great nonsense,” he said suddenly. “I feel like a Nihilist or some theatrical person of that sort. I do not think it can be necessary, Steinmetz.”

“Not necessary,” answered Steinmetz in thick guttural tones, “but prudent.”

This man spoke with the soft consonants of a German.

“Prudent, my dear prince.”

“Oh, drop that!”

“When we sight the Volga I will drop it with pleasure. Good Heavens! I wish I were a prince. I should have it marked on my linen, and sit up in bed to read it on my nightshirt.”

“No, you wouldn’t, Steinmetz,” answered Alexis, with a vexed laugh. “You would hate it just as much as I do, especially if it meant running away from the best bear-shooting in Europe.”

Steinmetz shrugged his shoulders.

“Then you should not have been charitable—charity, I tell you, Alexis, covers no sins in this country.”

“Who made me charitable? Besides, no decent-minded fellow could be anything else here. Who told me of the League of Charity, I should like to know? Who put me into it? Who aroused my pity for these poor beggars? Who but a stout German cynic called Steinmetz?”

“Stout, yes—cynic, if you will—German, no!”

The words were jerked out of him by the galloping horse.

“Then what are you?”

Steinmetz looked straight in front of him, with a meditation in his quiet eyes which made a dreamy man of him.

“That depends.”

Alexis laughed.

“Yes, I know. In Germany you are a German, in Russia a Slav, in Poland a Pole, and in England anything the moment suggests.”

“Exactly so. But to return to you. You must trust to me in this matter. I know this country. I know what this League of Charity was. It was a bigger thing than any dream of. It was a power in Russia—the greatest of all—above Nihilism—above the Emperor himself. Ach Gott! It was a wonderful organization, spreading over this country like sunlight over a field. It would have made men of our poor peasants. It was God’s work. If there is a God—bien entendu—which some young men deny, because God fails to recognize their importance, I imagine. And now it is all done. It is crumbled up by the scurrilous treachery of some miscreant. Ach! I should like to have him out here on the plain. I would choke him. For money, too! The devil—it must have been the devil—to sell that secret to the Government!”

“I can’t see what the Government wanted it for,” growled Alexis moodily.

“No, but I can. It is not the Emperor; he is a gentleman, although he has the misfortune to wear the purple. No, it is those about him. They want to stop education; they want to crush the peasant. They are afraid of being found out; they live in their grand houses, and support their grand names on the money they crush out of the starving peasant.”

“So do I, so far as that goes.”

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The Sowers von Henry Seton Merriman. Der Text ist in den USA gemeinfrei, aus der Standard-Ebooks-Ausgabe. Wir liefern ihn aus unserer eigenen Kopie aus; lies auf ihrer Website die vollständige Ausgabe mit Bildern und Typografie.

Erstmals veröffentlicht: 1916.

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