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When God Laughs ▾
contents
  1. When God Laughs (With Compliments to Harry Cowell) “The gods, the gods are stronger; time Falls down before them, all men’s knees Bow, all men’s prayers and sorrows climb Like incense toward them; yea, for these Are gods, Felise.”
  2. The Apostate “Now I wake me up to work; I pray the Lord I may not shirk. If I should die before the night, I pray the Lord my work’s all right. Amen.”
  3. A Wicked Woman
  4. “Just Meat”
  5. Created He Them
  6. The Chinago “The coral waxes, the palm grows, but man departs.” Tahitian proverb
  7. Make Westing Whatever you do, make westing! make westing! Sailing directions for Cape Horn
  8. Semper Idem
  9. A Nose for the King
  10. The Francis Spaight
  11. A Curious Fragment [The capitalist, or industrial oligarch, Roger Vanderwater, mentioned in the narrative, has been identified as the ninth in the line of the Vanderwaters that controlled for hundreds of years the cotton factories of the South. This Roger Vanderwater flourished in the last decades of the twenty-sixth century after Christ, which was the fifth century of the terrible industrial oligarchy that was reared upon the ruins of the early Republic. From internal evidences we are convinced that the narrative which follows was not reduced to writing till the twenty-ninth century. Not only was it unlawful to write or print such matter during that period, but the working-class was so illiterate that only in rare instances were its members able to read and write. This was the dark reign of the overman, in whose speech the great mass of the people were characterized as the “herd animals.” All literacy was frowned upon and stamped out. From the statute-books of the times may be instanced that black law that made it a capital offence for any man, no matter of what class, to teach even the alphabet to a member of the working-class. Such stringent limitation of education to the ruling class was necessary if that class was to continue to rule. One result of the foregoing was the development of the professional storytellers. These storytellers were paid by the oligarchy, and the tales they told were legendary, mythical, romantic, and harmless. But the spirit of freedom never quite died out, and agitators, under the guise of storytellers, preached revolt to the slave class. That the following tale was banned by the oligarchs we have proof from the records of the criminal police court of Ashbury, wherein, on January 27, 2734, one John Tourney, found guilty of telling the tale in a boozing-ken of labourers, was sentenced to five years’ penal servitude in the borax mines of the Arizona Desert.] Editor’s Note
  12. A Piece of Steak
  13. Endnotes
English ▾

When God Laughs

Jack London

free · 51,504 words · ~3 h read

text from Standard Ebooks

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When God Laughs

(With Compliments to Harry Cowell)

“The gods, the gods are stronger; time
Falls down before them, all men’s knees
Bow, all men’s prayers and sorrows climb
Like incense toward them; yea, for these
Are gods, Felise.”

Carquinez had relaxed finally. He stole a glance at the rattling windows, looked upward at the beamed roof, and listened for a moment to the savage roar of the southeaster as it caught the bungalow in its bellowing jaws. Then he held his glass between him and the fire and laughed for joy through the golden wine.

“It is beautiful,” he said. “It is sweetly sweet. It is a woman’s wine, and it was made for gray-robed saints to drink.”

“We grow it on our own warm hills,” I said, with pardonable California pride. “You rode up yesterday through the vines from which it was made.”

It was worthwhile to get Carquinez to loosen up. Nor was he ever really himself until he felt the mellow warmth of the vine singing in his blood. He was an artist, it is true, always an artist; but somehow, sober, the high pitch and lilt went out of his thought-processes and he was prone to be as deadly dull as a British Sunday—not dull as other men are dull, but dull when measured by the sprightly wight that Monte Carquinez was when he was really himself.

From all this it must not be inferred that Carquinez, who is my dear friend and dearer comrade, was a sot. Far from it. He rarely erred. As I have said, he was an artist. He knew when he had enough, and enough, with him, was equilibrium—the equilibrium that is yours and mine when we are sober.

His was a wise and instinctive temperateness that savoured of the Greek. Yet he was far from Greek. “I am Aztec, I am Inca, I am Spaniard,” I have heard him say. And in truth he looked it, a compound of strange and ancient races, what with his swarthy skin and the asymmetry and primitiveness of his features. His eyes, under massively arched brows, were wide apart and black with the blackness that is barbaric, while before them was perpetually falling down a great black mop of hair through which he gazed like a roguish satyr from a thicket. He invariably wore a soft flannel shirt under his velvet-corduroy jacket, and his necktie was red. This latter stood for the red flag (he had once lived with the socialists of Paris), and it symbolized the blood and brotherhood of man. Also, he had never been known to wear anything on his head save a leather-banded sombrero. It was even rumoured that he had been born with this particular piece of headgear. And in my experience it was provocative of nothing short of sheer delight to see that Mexican sombrero hailing a cab in Piccadilly or storm-tossed in the crush for the New York Elevated.

As I have said, Carquinez was made quick by wine—“as the clay was made quick when God breathed the breath of life into it,” was his way of saying it. I confess that he was blasphemously intimate with God; and I must add that there was no blasphemy in him. He was at all times honest, and, because he was compounded of paradoxes, greatly misunderstood by those who did not know him. He could be as elementally raw at times as a screaming savage; and at other times as delicate as a maid, as subtle as a Spaniard. And—well, was he not Aztec? Inca? Spaniard?

And now I must ask pardon for the space I have given him. (He is my friend, and I love him.) The house was shaking to the storm, as he drew closer to the fire and laughed at it through his wine. He looked at me, and by the added lustre of his eye, and by the alertness of it, I knew that at last he was pitched in his proper key.

“And so you think you’ve won out against the gods?” he demanded.

“Why the gods?”

“Whose will but theirs has put satiety upon man?” he cried.

“And whence the will in me to escape satiety?” I asked triumphantly.

“Again the gods,” he laughed. “It is their game we play. They deal and shuffle all the cards … and take the stakes. Think not that you have escaped by fleeing from the mad cities. You with your vine-clad hills, your sunsets and your sunrises, your homely fare and simple round of living!

“I’ve watched you ever since I came. You have not won. You have surrendered. You have made terms with the enemy. You have made confession that you are tired. You have flown the white flag of fatigue. You have nailed up a notice to the effect that life is ebbing down in you. You have run away from life. You have played a trick, shabby trick. You have balked at the game. You refuse to play. You have thrown your cards under the table and run away to hide, here amongst your hills.”

He tossed his straight hair back from his flashing eyes, and scarcely interrupted to roll a long, brown, Mexican cigarette.

“But the gods know. It is an old trick. All the generations of man have tried it … and lost. The gods know how to deal with such as you. To pursue is to possess, and to possess is to be sated. And so you, in your wisdom, have refused any longer to pursue. You have elected surcease. Very well. You will become sated with surcease. You say you have escaped satiety! You have merely bartered it for senility. And senility is another name for satiety. It is satiety’s masquerade. Bah!”

“But look at me!” I cried.

Carquinez was ever a demon for haling ones soul out and making rags and tatters of it.

He looked me witheringly up and down.

“You see no signs,” I challenged.

“Decay is insidious,” he retorted. “You are rotten ripe.”

I laughed and forgave him for his very deviltry. But he refused to be forgiven.

“Do I not know?” he asked. “The gods always win. I have watched men play for years what seemed a winning game. In the end they lost.”

“Don’t you ever make mistakes?” I asked.

He blew many meditative rings of smoke before replying.

“Yes, I was nearly fooled, once. Let me tell you. There was Marvin Fiske. You remember him? And his Dantesque face and poet’s soul, singing his chant of the flesh, the very priest of Love? And there was Ethel Baird, whom also you must remember.”

“A warm saint,” I said.

“That is she! Holy as Love, and sweeter! Just a woman, made for love; and yet—how shall I say?—drenched through with holiness as your own air here is with the perfume of flowers. Well, they married. They played a hand with the gods—”

“And they won, they gloriously won!” I broke in.

Carquinez looked at me pityingly, and his voice was like a funeral bell.

restoring your place…

fetching the rest…

More by Jack London

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  • Lost Face
    Seven cold, grim little stories, and worth it just for To Build a Fire, where a man's whole fate hangs on wet matches and a dog who knows better than he does. Read it in winter with something hot; the title story's ending is wickedly clever.
  • Martin Eden
    You watch Martin teach himself grammar, literature, and the manners of the people he wants to join, while his love for Ruth keeps tangling ambition with humiliation. It’s rough-edged and sometimes argumentative, but its account of writing against poverty and respectability feels startlingly honest.

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thank you for reading

When God Laughs by Jack London. The text is in the US public domain, from the Standard Ebooks edition. Served from our own copy; read on their site for the full edition with images and typography.

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