Wieland

Advertisement

The following work is delivered to the world as the first of a series of performances, which the favorable reception of this will induce the writer to publish. His purpose is neither selfish nor temporary, but aims at the illustration of some important branches of the moral constitution of man. Whether this tale will be classed with the ordinary or frivolous sources of amusement, or be ranked with the few productions whose usefulness secures to them a lasting reputation, the reader must be permitted to decide.

The incidents related are extraordinary and rare. Some of them, perhaps, approach as nearly to the nature of miracles as can be done by that which is not truly miraculous. It is hoped that intelligent readers will not disapprove of the manner in which appearances are solved, but that the solution will be found to correspond with the known principles of human nature. The power which the principal person is said to possess can scarcely be denied to be real. It must be acknowledged to be extremely rare; but no fact, equally uncommon, is supported by the same strength of historical evidence.

Some readers may think the conduct of the younger Wieland impossible. In support of its possibility the writer must appeal to physicians and to men conversant with the latent springs and occasional perversions of the human mind. It will not be objected that the instances of similar delusion are rare, because it is the business of moral painters to exhibit their subject in its most instructive and memorable forms. If history furnishes one parallel fact, it is a sufficient vindication of the writer; but most readers will probably recollect an authentic case, remarkably similar to that of Wieland.

It will be necessary to add, that this narrative is addressed, in an epistolary form, by the lady whose story it contains, to a small number of friends, whose curiosity, with regard to it, had been greatly awakened. It may likewise be mentioned, that these events took place between the conclusion of the French and the beginning of the revolutionary war. The memoirs of Carwin, alluded to at the conclusion of the work, will be published or suppressed according to the reception which is given to the present attempt.

From Virtue’s blissful paths away
The double-tongued are sure to stray;
Good is a forthright journey still,
And mazy paths but lead to ill.

I

I feel little reluctance in complying with your request. You know not fully the cause of my sorrows. You are a stranger to the depth of my distresses. Hence your efforts at consolation must necessarily fail. Yet the tale that I am going to tell is not intended as a claim upon your sympathy. In the midst of my despair, I do not disdain to contribute what little I can to the benefit of mankind. I acknowledge your right to be informed of the events that have lately happened in my family. Make what use of the tale you shall think proper. If it be communicated to the world, it will inculcate the duty of avoiding deceit. It will exemplify the force of early impressions, and show the immeasurable evils that flow from an erroneous or imperfect discipline.

My state is not destitute of tranquillity. The sentiment that dictates my feelings is not hope. Futurity has no power over my thoughts. To all that is to come I am perfectly indifferent. With regard to myself, I have nothing more to fear. Fate has done its worst. Henceforth, I am callous to misfortune.

I address no supplication to the Deity. The power that governs the course of human affairs has chosen his path. The decree that ascertained the condition of my life, admits of no recall. No doubt it squares with the maxims of eternal equity. That is neither to be questioned nor denied by me. It suffices that the past is exempt from mutation. The storm that tore up our happiness, and changed into dreariness and desert the blooming scene of our existence, is lulled into grim repose; but not until the victim was transfixed and mangled; till every obstacle was dissipated by its rage; till every remnant of good was wrested from our grasp and exterminated.

How will your wonder, and that of your companions, be excited by my story! Every sentiment will yield to your amazement. If my testimony were without corroborations, you would reject it as incredible. The experience of no human being can furnish a parallel: That I, beyond the rest of mankind, should be reserved for a destiny without alleviation, and without example! Listen to my narrative, and then say what it is that has made me deserve to be placed on this dreadful eminence, if, indeed, every faculty be not suspended in wonder that I am still alive, and am able to relate it. My father’s ancestry was noble on the paternal side; but his mother was the daughter of a merchant. My grandfather was a younger brother, and a native of Saxony. He was placed, when he had reached the suitable age, at a German college. During the vacations, he employed himself in traversing the neighbouring territory. On one occasion it was his fortune to visit Hamburg. He formed an acquaintance with Leonard Weise, a merchant of that city, and was a frequent guest at his house. The merchant had an only daughter, for whom his guest speedily contracted an affection; and, in spite of parental menaces and prohibitions, he, in due season, became her husband.

By this act he mortally offended his relations. Thenceforward he was entirely disowned and rejected by them. They refused to contribute anything to his support. All intercourse ceased, and he received from them merely that treatment to which an absolute stranger, or detested enemy, would be entitled.

He found an asylum in the house of his new father, whose temper was kind, and whose pride was flattered by this alliance. The nobility of his birth was put in the balance against his poverty. Weise conceived himself, on the whole, to have acted with the highest discretion, in thus disposing of his child. My grandfather found it incumbent on him to search out some mode of independent subsistence. His youth had been eagerly devoted to literature and music. These had hitherto been cultivated merely as sources of amusement. They were now converted into the means of gain. At this period there were few works of taste in the Saxon dialect. My ancestor may be considered as the founder of the German Theatre. The modern poet of the same name is sprung from the same family, and, perhaps, surpasses but little, in the fruitfulness of his invention, or the soundness of his taste, the elder Wieland. His life was spent in the composition of sonatas and dramatic pieces. They were not unpopular, but merely afforded him a scanty subsistence. He died in the bloom of his life, and was quickly followed to the grave by his wife. Their only child was taken under the protection of the merchant. At an early age he was apprenticed to a London trader, and passed seven years of mercantile servitude.

My father was not fortunate in the character of him under whose care he was now placed. He was treated with rigor, and full employment was provided for every hour of his time. His duties were laborious and mechanical. He had been educated with a view to this profession, and, therefore, was not tormented with unsatisfied desires. He did not hold his present occupations in abhorrence, because they withheld him from paths more flowery and more smooth, but he found in unintermitted labour, and in the sternness of his master, sufficient occasions for discontent. No opportunities of recreation were allowed him. He spent all his time pent up in a gloomy apartment, or traversing narrow and crowded streets. His food was coarse, and his lodging humble. His heart gradually contracted a habit of morose and gloomy reflection. He could not accurately define what was wanting to his happiness. He was not tortured by comparisons drawn between his own situation and that of others. His state was such as suited his age and his views as to fortune. He did not imagine himself treated with extraordinary or unjustifiable rigor. In this respect he supposed the condition of others, bound like himself to mercantile service, to resemble his own; yet every engagement was irksome, and every hour tedious in its lapse.

In this state of mind he chanced to light upon a book written by one of the teachers of the Albigenses, or French Protestants. He entertained no relish for books, and was wholly unconscious of any power they possessed to delight or instruct. This volume had lain for years in a corner of his garret, half buried in dust and rubbish. He had marked it as it lay; had thrown it, as his occasions required, from one spot to another; but had felt no inclination to examine its contents, or even to inquire what was the subject of which it treated.

One Sunday afternoon, being induced to retire for a few minutes to his garret, his eye was attracted by a page of this book, which, by some accident, had been opened and placed full in his view. He was seated on the edge of his bed, and was employed in repairing a rent in some part of his clothes. His eyes were not confined to his work, but occasionally wandering, lighted at length upon the page. The words “Seek and ye shall find,” were those that first offered themselves to his notice. His curiosity was roused by these so far as to prompt him to proceed. As soon as he finished his work, he took up the book and turned to the first page. The further he read, the more inducement he found to continue, and he regretted the decline of the light which obliged him for the present to close it.

The book contained an exposition of the doctrine of the sect of Camissards, and an historical account of its origin. His mind was in a state peculiarly fitted for the reception of devotional sentiments. The craving which had haunted him was now supplied with an object. His mind was at no loss for a theme of meditation. On days of business, he rose at the dawn, and retired to his chamber not till late at night. He now supplied himself with candles, and employed his nocturnal and Sunday hours in studying this book. It, of course, abounded with allusions to the Bible. All its conclusions were deduced from the sacred text. This was the fountain, beyond which it was unnecessary to trace the stream of religious truth; but it was his duty to trace it thus far.

A Bible was easily procured, and he ardently entered on the study of it. His understanding had received a particular direction. All his reveries were fashioned in the same mould. His progress towards the formation of his creed was rapid. Every fact and sentiment in this book were viewed through a medium which the writings of the Camissard apostle had suggested. His constructions of the text were hasty, and formed on a narrow scale. Everything was viewed in a disconnected position. One action and one precept were not employed to illustrate and restrict the meaning of another. Hence arose a thousand scruples to which he had hitherto been a stranger. He was alternately agitated by fear and by ecstasy. He imagined himself beset by the snares of a spiritual foe, and that his security lay in ceaseless watchfulness and prayer.

His morals, which had never been loose, were now modelled by a stricter standard. The empire of religious duty extended itself to his looks, gestures, and phrases. All levities of speech, and negligences of behaviour, were proscribed. His air was mournful and contemplative. He laboured to keep alive a sentiment of fear, and a belief of the awe-creating presence of the Deity. Ideas foreign to this were sedulously excluded. To suffer their intrusion was a crime against the Divine Majesty inexpiable but by days and weeks of the keenest agonies.

No material variation had occurred in the lapse of two years. Every day confirmed him in his present modes of thinking and acting. It was to be expected that the tide of his emotions would sometimes recede, that intervals of despondency and doubt would occur; but these gradually were more rare, and of shorter duration; and he, at last, arrived at a state considerably uniform in this respect.

His apprenticeship was now almost expired. On his arrival of age he became entitled, by the will of my grandfather, to a small sum. This sum would hardly suffice to set him afloat as a trader in his present situation, and he had nothing to expect from the generosity of his master. Residence in England had, besides, become almost impossible, on account of his religious tenets. In addition to these motives for seeking a new habitation, there was another of the most imperious and irresistible necessity. He had imbibed an opinion that it was his duty to disseminate the truths of the gospel among the unbelieving nations. He was terrified at first by the perils and hardships to which the life of a missionary is exposed. This cowardice made him diligent in the invention of objections and excuses; but he found it impossible wholly to shake off the belief that such was the injunction of his duty. The belief, after every new conflict with his passions, acquired new strength; and, at length, he formed a resolution of complying with what he deemed the will of heaven.

The North-American Indians naturally presented themselves as the first objects for this species of benevolence. As soon as his servitude expired, he converted his little fortune into money, and embarked for Philadelphia. Here his fears were revived, and a nearer survey of savage manners once more shook his resolution. For a while he relinquished his purpose, and purchasing a farm on Schuylkill, within a few miles of the city, set himself down to the cultivation of it. The cheapness of land, and the service of African slaves, which were then in general use, gave him who was poor in Europe all the advantages of wealth. He passed fourteen years in a thrifty and laborious manner. In this time new objects, new employments, and new associates appeared to have nearly obliterated the devout impressions of his youth. He now became acquainted with a woman of a meek and quiet disposition, and of slender acquirements like himself. He proffered his hand and was accepted.

His previous industry had now enabled him to dispense with personal labour, and direct attention to his own concerns. He enjoyed leisure, and was visited afresh by devotional contemplation. The reading of the scriptures, and other religious books, became once more his favorite employment. His ancient belief relative to the conversion of the savage tribes, was revived with uncommon energy. To the former obstacles were now added the pleadings of parental and conjugal love. The struggle was long and vehement; but his sense of duty would not be stifled or enfeebled, and finally triumphed over every impediment.

His efforts were attended with no permanent success. His exhortations had sometimes a temporary power, but more frequently were repelled with insult and derision. In pursuit of this object he encountered the most imminent perils, and underwent incredible fatigues, hunger, sickness, and solitude. The licence of savage passion, and the artifices of his depraved countrymen, all opposed themselves to his progress. His courage did not forsake him till there appeared no reasonable ground to hope for success. He desisted not till his heart was relieved from the supposed obligation to persevere. With his constitution somewhat decayed, he at length returned to his family. An interval of tranquillity succeeded. He was frugal, regular, and strict in the performance of domestic duties. He allied himself with no sect, because he perfectly agreed with none. Social worship is that by which they are all distinguished; but this article found no place in his creed. He rigidly interpreted that precept which enjoins us, when we worship, to retire into solitude, and shut out every species of society. According to him devotion was not only a silent office, but must be performed alone. An hour at noon, and an hour at midnight were thus appropriated.

At the distance of three hundred yards from his house, on the top of a rock whose sides were steep, rugged, and encumbered with dwarf cedars and stony asperities, he built what to a common eye would have seemed a summerhouse. The eastern verge of this precipice was sixty feet above the river which flowed at its foot. The view before it consisted of a transparent current, fluctuating and rippling in a rocky channel, and bounded by a rising scene of cornfields and orchards. The edifice was slight and airy. It was no more than a circular area, twelve feet in diameter, whose flooring was the rock, cleared of moss and shrubs, and exactly levelled, edged by twelve Tuscan columns, and covered by an undulating dome. My father furnished the dimensions and outlines, but allowed the artist whom he employed to complete the structure on his own plan. It was without seat, table, or ornament of any kind.

This was the temple of his Deity. Twice in twenty-four hours he repaired hither, unaccompanied by any human being. Nothing but physical inability to move was allowed to obstruct or postpone this visit. He did not exact from his family compliance with his example. Few men, equally sincere in their faith, were as sparing in their censures and restrictions, with respect to the conduct of others, as my father. The character of my mother was no less devout; but her education had habituated her to a different mode of worship. The loneliness of their dwelling prevented her from joining any established congregation; but she was punctual in the offices of prayer, and in the performance of hymns to her Saviour, after the manner of the disciples of Zinzendorf. My father refused to interfere in her arrangements. His own system was embraced not, accurately speaking, because it was the best, but because it had been expressly prescribed to him. Other modes, if practised by other persons, might be equally acceptable.

His deportment to others was full of charity and mildness. A sadness perpetually overspread his features, but was unmingled with sternness or discontent. The tones of his voice, his gestures, his steps were all in tranquil unison. His conduct was characterised by a certain forbearance and humility, which secured the esteem of those to whom his tenets were most obnoxious. They might call him a fanatic and a dreamer, but they could not deny their veneration to his invincible candour and invariable integrity. His own belief of rectitude was the foundation of his happiness. This, however, was destined to find an end.

Suddenly the sadness that constantly attended him was deepened. Sighs, and even tears, sometimes escaped him. To the expostulations of his wife he seldom answered anything. When he designed to be communicative, he hinted that his peace of mind was flown, in consequence of deviation from his duty. A command had been laid upon him, which he had delayed to perform. He felt as if a certain period of hesitation and reluctance had been allowed him, but that this period was passed. He was no longer permitted to obey. The duty assigned to him was transferred, in consequence of his disobedience, to another, and all that remained was to endure the penalty.

He did not describe this penalty. It appeared to be nothing more for some time than a sense of wrong. This was sufficiently acute, and was aggravated by the belief that his offence was incapable of expiation. No one could contemplate the agonies which he seemed to suffer without the deepest compassion. Time, instead of lightening the burden, appeared to add to it. At length he hinted to his wife, that his end was near. His imagination did not prefigure the mode or the time of his decease, but was fraught with an incurable persuasion that his death was at hand. He was likewise haunted by the belief that the kind of death that awaited him was strange and terrible. His anticipations were thus far vague and indefinite; but they sufficed to poison every moment of his being, and devote him to ceaseless anguish.

II

Early in the morning of a sultry day in August, he left Mettingen, to go to the city. He had seldom passed a day from home since his return from the shores of the Ohio. Some urgent engagements at this time existed, which would not admit of further delay. He returned in the evening, but appeared to be greatly oppressed with fatigue. His silence and dejection were likewise in a more than ordinary degree conspicuous. My mother’s brother, whose profession was that of a surgeon, chanced to spend this night at our house. It was from him that I have frequently received an exact account of the mournful catastrophe that followed.

As the evening advanced, my father’s inquietudes increased. He sat with his family as usual, but took no part in their conversation. He appeared fully engrossed by his own reflections. Occasionally his countenance exhibited tokens of alarm; he gazed steadfastly and wildly at the ceiling; and the exertions of his companions were scarcely sufficient to interrupt his reverie. On recovering from these fits, he expressed no surprise; but pressing his hand to his head, complained, in a tremulous and terrified tone, that his brain was scorched to cinders. He would then betray marks of insupportable anxiety.

My uncle perceived, by his pulse, that he was indisposed, but in no alarming degree, and ascribed appearances chiefly to the workings of his mind. He exhorted him to recollection and composure, but in vain. At the hour of repose he readily retired to his chamber. At the persuasion of my mother he even undressed and went to bed. Nothing could abate his restlessness. He checked her tender expostulations with some sternness. “Be silent,” said he, “for that which I feel there is but one cure, and that will shortly come. You can help me nothing. Look to your own condition, and pray to God to strengthen you under the calamities that await you.” “What am I to fear?” she answered. “What terrible disaster is it that you think of?” “Peace—as yet I know it not myself, but come it will, and shortly.” She repeated her inquiries and doubts; but he suddenly put an end to the discourse, by a stern command to be silent.

She had never before known him in this mood. Hitherto all was benign in his deportment. Her heart was pierced with sorrow at the contemplation of this change. She was utterly unable to account for it, or to figure to herself the species of disaster that was menaced.

Contrary to custom, the lamp, instead of being placed on the hearth, was left upon the table. Over it against the wall there hung a small clock, so contrived as to strike a very hard stroke at the end of every sixth hour. That which was now approaching was the signal for retiring to the fane at which he addressed his devotions. Long habit had occasioned him to be always awake at this hour, and the toll was instantly obeyed.

Now frequent and anxious glances were cast at the clock. Not a single movement of the index appeared to escape his notice. As the hour verged towards twelve his anxiety visibly augmented. The trepidations of my mother kept pace with those of her husband; but she was intimidated into silence. All that was left to her was to watch every change of his features, and give vent to her sympathy in tears.

At length the hour was spent, and the clock tolled. The sound appeared to communicate a shock to every part of my father’s frame. He rose immediately, and threw over himself a loose gown. Even this office was performed with difficulty, for his joints trembled, and his teeth chattered with dismay. At this hour his duty called him to the rock, and my mother naturally concluded that it was thither he intended to repair. Yet these incidents were so uncommon, as to fill her with astonishment and foreboding. She saw him leave the room, and heard his steps as they hastily descended the stairs. She half resolved to rise and pursue him, but the wildness of the scheme quickly suggested itself. He was going to a place whither no power on earth could induce him to suffer an attendant.

The window of her chamber looked toward the rock. The atmosphere was clear and calm, but the edifice could not be discovered at that distance through the dusk. My mother’s anxiety would not allow her to remain where she was. She rose, and seated herself at the window. She strained her sight to get a view of the dome, and of the path that led to it. The first painted itself with sufficient distinctness on her fancy, but was undistinguishable by the eye from the rocky mass on which it was erected. The second could be imperfectly seen; but her husband had already passed, or had taken a different direction.

What was it that she feared? Some disaster impended over her husband or herself. He had predicted evils, but professed himself ignorant of what nature they were. When were they to come? Was this night, or this hour to witness the accomplishment? She was tortured with impatience, and uncertainty. All her fears were at present linked to his person, and she gazed at the clock, with nearly as much eagerness as my father had done, in expectation of the next hour.

An half hour passed away in this state of suspense. Her eyes were fixed upon the rock; suddenly it was illuminated. A light proceeding from the edifice, made every part of the scene visible. A gleam diffused itself over the intermediate space, and instantly a loud report, like the explosion of a mine, followed. She uttered an involuntary shriek, but the new sounds that greeted her ear, quickly conquered her surprise. They were piercing shrieks, and uttered without intermission. The gleams which had diffused themselves far and wide were in a moment withdrawn, but the interior of the edifice was filled with rays.

The first suggestion was that a pistol was discharged, and that the structure was on fire. She did not allow herself time to meditate a second thought, but rushed into the entry and knocked loudly at the door of her brother’s chamber. My uncle had been previously roused by the noise, and instantly flew to the window. He also imagined what he saw to be fire. The loud and vehement shrieks which succeeded the first explosion, seemed to be an invocation of succour. The incident was inexplicable; but he could not fail to perceive the propriety of hastening to the spot. He was unbolting the door, when his sister’s voice was heard on the outside conjuring him to come forth.

He obeyed the summons with all the speed in his power. He stopped not to question her, but hurried downstairs and across the meadow which lay between the house and the rock. The shrieks were no longer to be heard; but a blazing light was clearly discernible between the columns of the temple. Irregular steps, hewn in the stone, led him to the summit. On three sides, this edifice touched the very verge of the cliff. On the fourth side, which might be regarded as the front, there was an area of small extent, to which the rude staircase conducted you. My uncle speedily gained this spot. His strength was for a moment exhausted by his haste. He paused to rest himself. Meanwhile he bent the most vigilant attention towards the object before him.

Within the columns he beheld what he could no better describe, than by saying that it resembled a cloud impregnated with light. It had the brightness of flame, but was without its upward motion. It did not occupy the whole area, and rose but a few feet above the floor. No part of the building was on fire. This appearance was astonishing. He approached the temple. As he went forward the light retired, and, when he put his feet within the apartment, utterly vanished. The suddenness of this transition increased the darkness that succeeded in a tenfold degree. Fear and wonder rendered him powerless. An occurrence like this, in a place assigned to devotion, was adapted to intimidate the stoutest heart.

His wandering thoughts were recalled by the groans of one near him. His sight gradually recovered its power, and he was able to discern my father stretched on the floor. At that moment, my mother and servants arrived with a lantern, and enabled my uncle to examine more closely this scene. My father, when he left the house, besides a loose upper vest and slippers, wore a shirt and drawers. Now he was naked, his skin throughout the greater part of his body was scorched and bruised. His right arm exhibited marks as of having been struck by some heavy body. His clothes had been removed, and it was not immediately perceived that they were reduced to ashes. His slippers and his hair were untouched.

He was removed to his chamber, and the requisite attention paid to his wounds, which gradually became more painful. A mortification speedily showed itself in the arm, which had been most hurt. Soon after, the other wounded parts exhibited the like appearance.

Immediately subsequent to this disaster, my father seemed nearly in a state of insensibility. He was passive under every operation. He scarcely opened his eyes, and was with difficulty prevailed upon to answer the questions that were put to him. By his imperfect account, it appeared, that while engaged in silent orisons, with thoughts full of confusion and anxiety, a faint gleam suddenly shot athwart the apartment. His fancy immediately pictured to itself, a person bearing a lamp. It seemed to come from behind. He was in the act of turning to examine the visitant, when his right arm received a blow from a heavy club. At the same instant, a very bright spark was seen to light upon his clothes. In a moment, the whole was reduced to ashes. This was the sum of the information which he chose to give. There was somewhat in his manner that indicated an imperfect tale. My uncle was inclined to believe that half the truth had been suppressed.

Meanwhile, the disease thus wonderfully generated, betrayed more terrible symptoms. Fever and delirium terminated in lethargic slumber, which, in the course of two hours, gave place to death. Yet not till insupportable exhalations and crawling putrefaction had driven from his chamber and the house everyone whom their duty did not detain.

Such was the end of my father. None surely was ever more mysterious. When we recollect his gloomy anticipations and unconquerable anxiety; the security from human malice which his character, the place, and the condition of the times, might be supposed to confer; the purity and cloudlessness of the atmosphere, which rendered it impossible that lightning was the cause; what are the conclusions that we must form?

The prelusive gleam, the blow upon his arm, the fatal spark, the explosion heard so far, the fiery cloud that environed him, without detriment to the structure, though composed of combustible materials, the sudden vanishing of this cloud at my uncle’s approach—what is the inference to be drawn from these facts? Their truth cannot be doubted. My uncle’s testimony is peculiarly worthy of credit, because no man’s temper is more sceptical, and his belief is unalterably attached to natural causes.

I was at this time a child of six years of age. The impressions that were then made upon me, can never be effaced. I was ill qualified to judge respecting what was then passing; but as I advanced in age, and became more fully acquainted with these facts, they oftener became the subject of my thoughts. Their resemblance to recent events revived them with new force in my memory, and made me more anxious to explain them. Was this the penalty of disobedience? this the stroke of a vindictive and invisible hand? Is it a fresh proof that the Divine Ruler interferes in human affairs, meditates an end, selects, and commissions his agents, and enforces, by unequivocal sanctions, submission to his will? Or, was it merely the irregular expansion of the fluid that imparts warmth to our heart and our blood, caused by the fatigue of the preceding day, or flowing, by established laws, from the condition of his thoughts?1